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时间: 2019年12月06日 01:57

Let us continue the history. It will be observed that the resolution concludes by referring the subject to subordinate judicatories. The New School Presbytery of Cincinnati, in which were the professors of Lane Seminary, suspended Mr. Graham from the ministry for teaching that the Bible justified slavery; thereby establishing the principle that this was a heresy inconsistent with Christian fellowship. The Cincinnati Synod confirmed this decision. The General Assembly reversed this decision, and restored Mr. Graham. The delegate from that presbytery told them that they would never retrace their steps, and so it proved. The Cincinnati Presbytery refused to receive him back. All honor be to them for it! Here, at least, was a principle established, as far as the New School Cincinnati Presbytery is concerned,鈥攁nd a principle as far as the General Assembly is concerned. By this act the General Assembly established the fact that the New School Presbyterian Church had not decided the Biblical defence of slavery to be a heresy. � � Are there such men as Legree? Let any one go into the low districts and dens of New York, let them go into some of the 40lanes and alleys of London, and will they not there see many Legrees? Nay, take the purest district of New England, and let people cast about in their memory and see if there have not been men there, hard, coarse, unfeeling, brutal, who, if they had possessed the absolute power of Legree, would have used it in the same way; and that there should be Legrees in the Southern States, is only saying that human nature is the same there that it is everywhere. The only difference is this,鈥攖hat in free states Legree is chained and restrained by law; in the slave states, the law makes him an absolute, irresponsible despot. Whereas, our community has been thrown into confusion by the presence among us of one Nathan Bird Watson, who hails from New Haven (Conn.), and who has been promulgating abolition sentiments, publicly and privately, among our people,鈥攕entiments at war with our institutions, and intolerable in a slave community,鈥攁nd also been detected in visiting suspicious negro houses, 189as we suppose for the purpose of inciting our slaves and free negro population to insurrection and insubordination. � 日本在线加勒比一本道,日本高清免费一本视频,日本一本道a不卡免费,免费无码不卡 � � 鈥淥ne autumn night, after ten o鈥檆lock, the beggar had not come in. They supposed the woman who took care of him had neglected to fetch him, and charitably waited till half-past. The sister cellarer sent for the keys, to take them, as usual, to the prioress, who would put them under her pillow. She was a demoiselle de Toustain, who, par parenth猫se, had had the golden ball of her prioress鈥檚 staff engraved with the motto of her family, 鈥楾ous-teints-de-sang鈥?(鈥楢ll stained with blood鈥?, which my aunt had thought out of place on an emblem of religious and pastoral office. She had remarked to the [372] Prioress, 鈥楳y dear daughter, a war-cry is always improper for a bride of Jesus Christ....鈥? It was therefore a surprise, and not altogether an agreeable one, when at the end of the six months he asked for her mother鈥檚 consent to marry her. The principle of humanity, which would lead us to suppose that the mistress, whom he had long served, would treat her miserable blind slave with more kindness than the defendant, to whom the judgment ought to transfer him, cannot be taken into consideration in deciding this case.